Al-Faqr wa al-Taqwa
It is well past midday. But we began our work early, and thus there is still daylight to burn. Before I head towards the temple, mana-deprived as I am, I must first confirm something.
I step out of the abandoned and ruined house in this dilapidated neighborhood, and look around for signs of life. Behold, I see a man, with one arm on his knee, the other unseen, sitting in the dirt, raggedy clothes and all. A beggar.
Time to talk to him.
He is asleep.
I shake him awake.
"Hey, wake up."
"Wha- who are you? Whaddaya want? Stay away! I don't want any trouble!" He shouts at me as he backs away, his back turned against the wall. He is scared. Why? What has been done to this man that he is like this?
"Do not be afraid. I have not come to harm you."
"Yeah! Then get lost."
"I will, I just want to ask you a question first." I tell him as I lean down to get closer to his level. Poor man… How can he live like this?
He looks around left and right with his eyes, probably expecting some sort of trap.
"Alright woman, ask your question and then leave."
"Did you feel an earthquake, or tremors recently?"
Confusion is on his face.
"An… earthquake? No. No, I ain't felt no earthquake."
"Thanks. That is all I wanted to ask you." I reach into my pocket, and pull out two gold coins that I had prepared beforehand. As I do so, he shrinks back in fear once again, but when he sees me taking out money, he is confused once more.
"Here. For your troubles. This should help you get back on your feet." I put the gold coins in front of him.
He is still hesitant. "Is this some sort of trick? Are you with Eight Fingers? Why are you doing this?" The questions come one after another.
"It's no trick. I am not from this land, and I don't know who or what Eight Fingers is. As for why I'm helping you, it's quite simple. You need help, and I can help you, so why should I not?"
The man blinks rapidly, trying to process my words. His blue eyes were once bright, but now they have clearly lost their color. His clothes are ragged and torn, there is a hole on his right boot where his toe is. He is thin, his beard is patchy, and his skin is tanned by the sun. Age looks to have taken its toll, but to anyone with a mind, it is clear these are the effects of a hard life.
"So… this money is for me? This is…" He looks down and reaches out with his hand, and takes the gold coins and grasps them tightly. "Two gold coins! I can eat for months with these. I can buy myself some new clothes, maybe even get healed in the temple!"
"Healed? What ails you?"
He hesitates at my question, but the period of hesitation is much shorter than before. "It's my arm." He says, before he takes off his cloak. I notice that he is wearing a white linen shirt that has been stained with dirt many times, and his left sleeve hangs limp. There is nothing within it. The man has lost one of his arms.
"My arm… I lost it… and ever since, my life has gone to shit. Not that it was anything special before, but at least I could work. Now, no one wants a cripple like me. I'm a burden, they say."
"How did you lose your arm, if I may ask?"
"The war. Against Baharuth. It was 2 years ago."
"You lost it fighting Baharuth. So you were a soldier?"
"No… just a farmer, a levy. They put a spear in my hand, drilled me for a few weeks, and then sent me off to fight trained knights. Said I'd win honor and glory. Said I'd protect Re-Estize. Pfft. What a joke. The only thing I've won is pain and hunger. And Re-Estize has never protected me."
Damn. This is… quite a story.
"Can I show you something about myself as well?"
"Sure. I guess."
I take off my cloak and show myself to him. He looks for the first time at my face and stares at it for what must be like minutes.
"I am not human. As you can probably tell."
"Are you an elf? You have pointy ears, and you're beautiful. So beautiful. My na said she saw an elf once, and she described her, and she said she looked like you do. Beautiful and with pointy ears."
"Thank you for your kind words, but I am not an elf."
"Then what are you?"
"I cannot tell you."
The answer stuns him for a moment before he continues speaking. "Did the gods send you? Have they finally answered my prayers?"
"I do not know your gods, and from what I have heard of them, I do not care to know them. But enough about them. Can I sit next to you?"
He blinks a few times. "Sure."
I sit next to him, and when I turn around, I notice he's staring again. Ugh. A mistake. I should have never taken the hood off, but it's too late now.
"Tell me more about yourself." I command him.
"More about myself? Sure… Well, my name is Johan, and I was a farmer before the war against Baharuth. I was the youngest of four sons, and two daughters."
"So you were the sixth born?"
"Yes. There's a 12 year gap between me and my sister, who's the second youngest."
Huh. So a surprise child. "Continue."
"Anyways, I was a farmer, I helped work the field with my ma and pa, since my brothers, well, most of them, went away to pursue their fortune. I lived in a small village to the west of the capital Re-Estize, and we worked there and served the local lord. Life was boring, unfair, and dull. You'll find that it's similar for most people in this kingdom."
I remained silent, waiting for him to continue. "My ma and pa wanted me to marry, but I refused. Didn't see the point. I had no land, since my eldest brother who lived with me and my ma and pa was already married and had kids who were my age, so I was the same age as my nephews. I wasn't a marriage prospect, and I didn't see the point in marrying."
"So you just worked there and lived. What were your hopes for the future?"
"I wanted to be… something, but those memories are so far away they feel like they belonged to another lifetime."
Aimless and adrift in life, with no inheritance and no future.
"How old were you when you went to war?"
"I was 26. Guess that makes me 28 now, not that celebrating my birthday is a good thing."
That sounds… dreadful. Two years lost adrift, without a roof over your head. Meanwhile that fat pig is eating his heart out.
Breathe in… breathe out… breathe in… breathe out… don't smite him… don't smite him…
Better change the topic.
"So, you mentioned you lost your arm in the war. I was under the impression that there is healing magic in this land. Why were you not healed?"
"Well… the army doesn't have healers, not magical healers anyways."
"Right… but there are healers in the cities, no? Why did they not heal you?"
He stares at me with a blank look on his face.
"Because you have to pay to get healed?"
I blink a few times.
"What?"
"You have to pay to get healing from the priests. Did you not know this?"
"... I did not."
"Yep, it's true. In fact, the church prohibits anyone from giving out free healing unless they get paid for it, even if they're not part of the church."
That is actually evil.
"You mean to tell me, that you gave your arm for your nation, and you had to pay to get healed, and you didn't have money to do so?"
"I had no money from the war. Levies do not get paid."
Every moment, I grow to hate this kingdom more and more. I must leave it before I begin to use flame and sword to strike down every member of the nobility and clergy.
"And even if I had money, it may not be enough."
"What do you mean?"
"If you have a lot of money, you can get healed of almost anything. If you don't… the best thing they can heal is a small cut or a cold. Restoring a lost arm ain't cheap."
"Just to be sure… the priests are using magic to heal, right? Not potions or other medicines."
He nods.
"What sort of greed is this?"
"The greed you find in nobles and priests. They take and take, and never give back."
My anger is roused. I must do something.
"Did you go to the temple of your gods in this city?"
"I did."
"And?"
"They said to come back when I had the money."
"But you can't get any money if you can't work because you have only one arm. Did you not tell them this? Or to give you a loan?"
"'Peasants are not trustworthy', the priest said."
Right. I think I've heard enough. I stood up in a rage and put on my cloak once more.
"You're leaving?"
"Yes. But I need to ask you another question first. Who were these 'Eight Fingers' you mentioned?"
"They're criminals. Very dangerous. They practically rule the kingdom's underbelly."
Right. A band of organized criminals. Perhaps one of them will show up and try to rob me? I could do to excise some of this wrath.
"Thank you for the information." I look at his arm. I have helped him, but perhaps there is more I can do? Time to find out. "I have another gift for you."
"Thank you, but you've already helped me so much. You don't have to give me anything more."
"But I want to give you another gift."
"Just… talking to someone, someone that treated me with a little human decency, is already a priceless gift."
"I shall give you this gift, and if you don't like it, give it back. Agreed?"
He smirks. "Fine. Let's see what else you have."
"Close your eyes. Do not open them until I tell you to do so." I command him. He hesitates, for but a moment.
"Alright." He obliges.
I lay my right hand upon his shoulder, and tear the cloth away. I look at the scar. It is old, and the man is filthy.
"What are you-"
"Shhh. Trust me."
He shuts up.
"
[Restorative Blessing]." It is a 7th tier spell that restores lost limbs and organs, purges all poisons, curses, debuffs, grants massively increased healing over time and a small increase to stats across the board. The mana cost is expensive, and when it comes to pure healing power, [Heal] is stronger, but this has a higher likelihood of success.
And when a shining golden light in the shape of an arm begins to form out of his shoulder, I know it has succeeded. A few mere seconds later, his arm has been restored, identical yet opposite to his right, with no scar to be found, as if he had never lost it to begin with.
"Now, you may open your eyes."
He does so, and looks at his arm with wonder and amazement. "How is this… impossible…" He mutters under his breath again and again.
He looks at his arm for what feels like minutes, and I cannot constrain the smile on my face.
"Who are you? You have given me coin, listened to my story, and healed my arm. What can I do to repay you?" He asks me with wonder in his eyes, looking up, pleading.
"Go and find work that fulfills you. Do not beg on the streets, but build a home and a family, and help others as I have helped you. Do this, and we will be even."
I turn and walk away.
"Wait, I don't know your name!"
"You don't need to."
Dramatic exit, perhaps, but I could not resist. Now, time to see if what that man said of those priests is true.
It is still daytime. But the sun will set soon, no more than a few hours are left. Reflecting upon my time spent today, I realize I have done quite a bit. But the work is not yet done.
The temple to the gods of this land is found within the inner layer, outside the palace walls, but not far from them.
It's a tall structure, I can tell that much. It's the height of the palace, no doubt. As for external beauty, it is clean, well-maintained, and uses bright colors. The entrance is a wide open gate, made of some sort of metal. Bronze, perhaps? Or iron painted over? Who knows.
There are no people coming to and fro the temple. Perhaps they come in only on certain days, or during certain hours? Who knows.
I approach the temple, and stand on the precipice. What will happen when I walk in? Will the temple crumble, and the stones fall on my head? Will I spontaneously combust? Will nothing happen? Time to see.
I step into the temple and… nothing happens. How boring.
The temple to these gods is wide and spacious, with glass windows allowing plenty of light to shine through. I spot four statues at four cardinal directions. Each statue is made of different colored stone. Furthermore, I spot that in front of each of them is a small trinket, or idol perhaps, dedicated to these gods, as well as a place to light candles.
I approach one of them, it is of a beautiful and serene looking matronly woman wearing a long flowing dress holding a pitcher of water. The statue is colored a light aquamarine blue, like the color of a mountain lake.
In front of this woman, there is also a basin with pure clean water, probably to wash one's hands in. But I do not find such a basin with the other statues.
On the golden dais is written, with grand letters
'Mersi Melonne. The Goddess of Water',
and below it: 'May her life giving waters purify our souls, wash away our filth, and sate our thirsts.'
So, a goddess of water, eh? I assume the others also correspond to the other elements.
Next, I approach a white statue. It is of a tall and thin looking man, standing proud. He is holding a lyre in one of his hands, and his other is extended toward the air. A tiny bird is sitting on his shoulder. The man looks young and he has gentle features. At the base of the statue, to be more precise, around its corners, are windchimes. They make small and gentle noises whenever the wind blows.
Like before, on the dais is written
'Venti Rex. The God of Air, may he free us from our burdens, bring swiftness to our feet and make our hearts as light as a feather'.
The same formula follows with the other two statues.
The brown statue, opposite the one belonging to the white one, belongs to a man who appears to be inspecting some sort of gemstone in his left hand, while holding a blacksmith's hammer in his right. The man is wearing craftsman's apparel, unlike the bard's apparel of the air god. And unlike him, this man is big, bulky, bearded and bald. On the dais is written '
Kovatsch. The God of Earth. May he give us the strength to forge a better tomorrow, and crush all forms of sloth.' In front of the statue, I find another basin, but this one has nothing but dirt. It is symbolic, I assume.
The red statue, opposite to the water goddess, depicts a man in armor, holding a torch in one hand, and a sword in the other. He is clad in armor, and his long hair, beard and magnificent mustache make him look like a hero of legend. On the dais is written
'Vishnu Arash. The God of Fire. May he illuminate our path, shine his light upon the truth and burn away all evil and falsehoods.' And finally, for this particular deity, there is a small altar where candles may be lit. I see the burned wax of many candles, lit by worshippers.
So… four elemental gods depicted as men. Or, three men and a woman.
There are more than four elements in Yggdrasil, I think someone forgot to tell that to those people. I also take a second to look around. I notice that in addition to the statues in these four directions, there's a main altar toward the northwest, between the two statues, yet elevated above them. It has a stand there, probably for the priest to hold his sermon, and a place to have his book there. I also find chairs and benches located here and there, but none in the open. There must be room to walk freely.
Overall, this main hall is spacious, and this is merely the ground floor. The temple is massive from the outside, so there are probably other rooms. Be they gardens, dormitories, rooms where they keep books, rooms where they keep the injured and the sick, and so on.
I hear steps from above, and turn around. Lo and behold, a man, clad in priestly garb. He is old, with a hairline so receding the only hair left is on the side of his head. He descends down the stairs until he reaches the ground floor, where I am.
"Greetings." He offers.
"Greetings." And I respond in kind.
"Service is over for today, but I am still here to help. What can I do for you?"
"I have come to learn more about the faith."
A smile spreads across his face.
"Ah, wonderful! Wonderful! Tell me, what would you like to know?"
"Everything."
He raises an eyebrow.
"Everything." I reiterate. "Where I come from, your faith has not reached. So, I want to learn all I can about your faith while I am here."
"Hmm…" He cups his chin. "You must understand, this is a difficult task. The theology of the faith cannot be summed up in a single sentence… This is why we have the holy books, and why we have service every day, why the priesthood spend their lives in the cloth."
Quit babbling.
"I am not asking for a full course… priest?"
"Bishop Lamar."
"Bishop Lamar. Merely a conversation where you can obtain how it came about, what its core tenets are, how you propose life should be lived, and a bit about the church etc. Any detailed study requires time."
"True, true. Well, let us take a seat. My knees aren't what they once were."
Very well.
He sits down on one of the available benches that are off to the side, and gestures for me to do the same.
"Can I ask you for your name?" He asks.
"My name…"
"If it's alright. I also noticed that you haven't removed your cloak, so you may not be comfortable with sharing your name. We have all kinds of people who come here."
Hmm… my creator, Wish III called me 'Radiant' once… Yes, that'll do.
"You can call me 'Daya'. As for the cloak, I'm sorry but I can't take it off."
"That's fine. So, 'Daya', before we begin, can you tell me how much you know?"
"About your gods? Nothing." I responded.
"Nothing… Well, I suppose this means I should start at the very beginning. Six hundred years ago, the gods from heaven saw humanity's plight. We were slaves and cattle to the beastmen, and we lived under constant terror. They took pity on us, and took mortal forms so they could interact with the material, and descended in our time of need."
"Then what happened?"
"They, that is to say, the gods, destroyed humanity's enemies, gathered the lost children, and built a home for them. Then, they lived among their children and taught them their ways. Ways of science, magic, morality, law and civilization. All the things we use today to make our lives greater than the lives of beasts." Looks like they didn't do a good job of teaching you people if you ask me…
"And once they saw that their children were self-sufficient, like any good parent, they allowed them to grow on their own. The gods shed their mortal forms, and returned to their heavenly homes, where they have watched over us ever since."
When it comes to religions, it's not very spicy. Perhaps that makes it true? Or perhaps it speaks to the lack of the imagination of their people.
"So, that is the origin story of your faith."
"Yes. I'm sure you have questions."
"I do, but I'd rather learn a bit more about your theology before I ask them. Tell me about your temples, more about your gods, the things they taught, and so on."
"Good. Follow me." He declares, and stands up. He walks past the statue of the air god, and leads me down a hallway. We pass another clergyman on the way, as well as a woman, a nun, or priestess, whatever she may be, carrying a bucket of water and a towel. I noticed that though the layclergy cover themselves completely, except for their faces, they do not shy from adding color. The priest we passed has a blue armband on his left arm that works well with his brightly colored robes. The nun had no colors on her arms, and the bishop had a rainbow colored armband on both his arms. The bishop leads me toward a room where there are various paintings and books and lampstands and other artifacts, all hidden behind glass.
He points toward one of them. It is of six figures descending from the clouds. The sky is dark, overcast and dreary, except for the part of the sky where these figures descend from. The right part of the painting. From there shines light. Six figures in different colors. Red, blue, brown, white, gold and black. The black figure in particular looks like it is wearing a mask, and is the most separate from the other five. Beneath these descending figures, are human beings, young, old, male and female, trembling in fear. Some are holding weapons, primitive in make, some are running with their babies and small children in their hands. Some are leading their livestock and cattle away, and others are prostate and looking up to the sky. On the left side of the painting, there is only what could be described as a horde of monsters. They are ugly, filthy, and look violent and murderous. It is evident what the picture is trying to tell.
It is even written in the title. 'The descent of the divine, and the beginning of the rule of law.' is written below the painting on a plaque. It too is hidden behind glass.
"What do you see?"
"The descent of the gods?"
"Exactly. Here they are saving their people from the evil of the beastmen."
Fascinating.
"These two figures here… and especially this one… they are painted as smaller… and less radiant, than the other four. Can you explain why?"
"Certainly. It is a theological matter."
I remain silent, and wait for him to continue. He clears his throat and does so.
"Well, the church here, in Re-Estize, worships the Four Great Gods, who have the two lesser gods as servants, that though are indeed worthy of veneration, are not considered viable for worship or prayer. The church of Re-Estize believes then that it is proper that only the Four Gods are worshiped, and not the Six. The same applies to our neighbors in Baharuth. However, in the Slane Theocracy, humanity's birthplace, they worship those two lesser gods on the same level as the Four."
A religious schism? Finally, something interesting. And it could prove useful.
"So, they worship Six, and you worship Four. Why the split? Who is right?" I ask him.
He gives me a small smile. "If you ask anyone from Slane, they will say they are in the right."
I nod in affirmation. "Naturally. And you'd say the same thing, or am I mistaken?"
He chuckles to himself. "No, you are not." He then takes a deep breath. "It has to do with a matter of theology. You see, one of these two was the 'God of Death', and the other the 'God of Life'. The reason why the church here in Re-Estize rejects the notion that they are equal to the Four is threefold. The first reason is that while we have records of the Four shedding their mortal forms peacefully, the record for the God of Death is quite the opposite. The records state that he died in battle."
He died in battle? Wait a second… this may be something. I better listen carefully.
"In battle? Against whom?" I reply. What could kill one of their gods?
He leads me to a painting, two paintings away from the one he showed me. There are two paintings in between that he did not explain, but that may come later. "Against the Eight Greed Kings, who were wicked and prideful beings that came about a century after the arrival of the gods."
He elaborated as he pointed me toward a painting depicting a shadowy and robed being, defending a young woman holding a suckling babe. The robed being's opponents are eight giant and monstrous beings, more like blobs than men, caricatures, with horns and wicked eyes and teeth and golden crowns. Unlike the painting before it, this one is done in a different style, and the colors are far more striking and unhinged. It depicts something… chaos, I realize.
There is another plaque. On it is written 'When death died to save mankind from the rule of evil.'
"Where did they come from?" I ask him, referring to these monsters, or 'Greed Kings' as they are called.
"No one knows for certain."
"But do you know what they were? Because humanity is not enslaved, from what I can see. And if the gods went back to heaven, and their mortal agents here were slain, then these 'Greed Kings' could do whatever they wished. They could enslave humanity, or even exterminate it altogether. Yet, they didn't." I pose the question.
"There is little knowledge about them, but we do know this. They were mighty, and their goals were rule, not destruction. It is in the name, you see. A 'greedy king', not a bloodthirsty warlord." He elaborates.
You seem to have a lot of holes in your theology. But I'll circle back to that in a minute.
"Anyways, continue, about the nature of the Four. I think these 'Greed Kings' can wait."
"Be it as you wish. So where were we? Ah, yes, the nature of the Four." He scratches at his chin. He probably shaved earlier today, or perhaps yesterday. I can see the hairs growing in, but he still looks presentable.
"The opinion of the church here is that unlike the Four Primal elements, that correspond to the Four Cardinal directions, Life and Death are two sides of the same coin, so they can even be considered one element. Furthermore, while the Four elements help make up creation and all things in it, and they exist independently, life cannot exist without them, and is thus subordinate. And death cannot exist without life, therefore death is also subordinate to the primal elements."
"I think I get the logic here."
"Lastly, the Four never suffered defeat, not even once, during their lives here among us. It is written so in the holy books. They destroyed all who sought to harm humanity, be they demons, beasts or dragons." He takes me to another painting. This one is quite different. It is a painting, yet there are also four smaller paintings at the same time. Some form of polyptych.
In the middle, there is a sprawling city being raised up by men and women doing all sorts of tasks. There are horses and beasts of burden and a clear blue sky.
In the top left corner I recognize what seems to be the woman from before, again clad in blue, and this time depicted with brown hair. She is holding what seems to be a newborn in her arms, and looking at him lovingly.
In the bottom left corner is the bearded and bald man, the earth god, with brown skin and a black beard, forging what seems to be a plowshare. His face is grim and focused, and there is a young man looking at him with amazement. An apprentice, most likely.
In the top right corner is the figure that I could only assume to be the fire god. With tanned skin like an olive, though not as dark as the earth god's, and fiery red hair, and soldiers to witness him, he is depicted overlooking a hill, with fire raining down from the sky and burning countless multitudes of monstrosities. The figures are amazed and awed, and bow before him.
And lastly, in the bottom right corner, is the air god. He is depicted sitting on grass, with a great many people gathered around him. There is an open book that lies on top of a blanket spread across the grass, and the people looking at him speak with rapt attention. He is telling some sort of story, or reading it from a book, and they absorb it.
"As soon as the gods departed this world, they entrusted their servant, the god of death, to guard humanity."
"So you acknowledge he existed?"
"Yes. Some cults do not, but they are mistaken."
Right. "Please continue."
"They left their servant, the god of death, behind, but he was engaged in battle and defeated, and killed, in fact. It is written. We know this for a fact. Now, how can he be killed if he is the god of death, or if he is on the same level of power as the Four?"
A logical question.
"I don't know."
"A sound answer. We do not know. The church did not know how to answer it for a long time. It was a difficult question, debated about for centuries. Eventually, after the destruction of the Demon Gods, the scholars gathered, and a ruling was made. The gods of death and life are not gods in the sense the Four are."
Hmm… Wait a second. Demon Gods?"
"The church of Re-Estize eventually split from Slane, when it was decreed that the solution to this theological debate was simple: The god of death, was not as strong as the Four, and therefore was not on the same level of divinity and therefore not worthy of worship, and the same applied to his counterpart, the god of life."
This is some quality schizophrenia. Still.
"What about these 'Demon Gods'?"
"That topic is a long one, and there is plenty of conflicting information about that period. There's little we know for certain. Ironically, we know more about what happened four centuries ago than two centuries ago."
"Right."
"But this much we know for certain. We know these Demon Gods were evil. We know that they caused great havoc and death across the land. And we know that a group known as 'The Thirteen Heroes' defeated them."
"Thirteen Heroes… I imagine these figures aren't among us anymore?"
"Who can say? Humans do not tend to live for more than a century, let alone two, that much is certain."
Hmmm… I'll have to look that up another time. Back to the matter of these gods.
"These paintings are impressive, but there is a question I must ask. You say these four, or six, whatever, are actually gods. What would you say if I claimed that they were simply powerful mortals who were deified? Do you have any evidence against this claim?"
"Evidence?" He scoffs. "Look around you."
"Right. I do not mean your church. I mean, do you have actual evidence these beings are gods?"
"There is plenty of evidence, should you look into the holy books and read them. But that is not what you're asking. You are asking for proof here, on this world, correct?"
"Yes."
He begins walking again, away from the room with the paintings, and leads me back toward the main worship hall, where we just came from.
"The greatest evidence I can give you, is the existence of magic, and to be more specific, healing magic."
"Oh?" This should be interesting.
"Yes. Human beings are uniquely qualified as magic casters among all species, being able to use Tier Magic to a level unseen in other races. A gift, left behind by the gods, so that we could defend ourselves." This guy is blowing hot air, but still… Tier Magic? How are they able to use it?
"That makes sense. Do you mind telling me a bit more about Tier Magic?"
"Yes. The limits of magic are unknown. The greatest magic caster known to man is Fluder Paradyne, of the Baharuth Empire. He can cast magic of the 6th tier. We do not know how far magic goes, or how many tiers there are, as that is something only the gods know, but no man living has been able to reach higher than six. It is rumored that the sixth tier is the limit for a mortal. But even something as the 1st tier is an achievement, and there are fewer and fewer people on every subsequent tier. Magic is a study that takes a lifetime to master, and it is difficult to grasp for even the cleverest among us."
Funny bald man. There are ten tiers in total. I must constrain my laughter. But please, do carry on.
"This Fluder must be quite strong. Tell me, what tier are you able to use?"
"Bishops must be able to use spells of the 3rd tier. I was ordained as a bishop 15 years ago, but sadly, I have not moved past that tier yet. Yet, despite that, I am happy ministering to my flock."
I cast a gaze toward the priestess who had just finished cleaning one of the statues. The nun or priestess, whatever she is, walks away and enters a hall that leads toward some other room. Where it leads, I know not.
"I imagine you teach about morality and the laws the gods set forth that we should follow, right?" I ask him.
"Yes. In fact, we just had a service today about the laws of the gods, namely, the laws of hospitality. I invite you to come early next week on the fourth day of the week, in the morning, and witness the service for yourself."
"A kind offer. I will think about it. I have a few other questions, if you don't mind me asking."
"Of course."
"What other things does the church teach?"
"The best way to describe the church's teachings is 'the good of mankind above all else'. Now, you may find yourself with questions as to what this means. It means to treat your fellow man with respect, with love, with brotherhood. To unite as a community, to work hard, to share knowledge, to act truthfully and to do no harm to your fellow man." Now that's funny. Does it say anything about greed, or hypocrisy?
"I see. Those are good teachings to follow. What constitutes your fellow man?"
"Every man is your fellow man, and every woman is your fellow woman."
"What about these… beastmen?"
"Those are not men, but I see where you come from. The answer to that question is that since those species were not chosen by the gods, they are incapable of morality, and thus should be dealt with frugally, shrewdly, or better yet, not at all, and should be avoided lest they bring destruction upon our communities."
"Beastmen are evil?"
"Yes. They are all of them wicked down to the core. Merely look at what is happening in the Draconic Kingdom as proof. Cities razed, and all the inhabitants hauled off to be eaten alive. Thousands have perished, and yet the savage hordes do not stop."
"...I beg your pardon?"
The priest walks to one of the chairs and takes a seat. I take a seat on the chair next to him.
He turns to me, and I see the faintest constraint of rage on his face.
"Have you not heard the tales? The merchant caravans have spread them far and wide. The Draconic Kingdom is under invasion by beastmen, and they have lost quite a bit of ground and suffered many casualties. Thanks to the aid of the Slane Theocracy and Baharuth Empire, the beastmen's advance has been halted for now, but I fear it is a matter of time until the Draconic Kingdom falls. The beastmen breed like vermin, you see. Their numbers will replenish quickly, and war is all they live for. Unless some miracle of the gods happens, eventually they will attack again in numbers and overrun our brethren in the east."
If these gods of theirs are true, why do they not help this kingdom?
"Is the Draconic Kingdom a heretical one? Ruled by dragons?"
"No. They follow the same faith as us, though there are rumors that their queen is descended from a Dragon Lord. But truth be told, we do not know whether or not she is or is not. Nor do we know why the kingdom is being destroyed. Perhaps it is a trial from the gods, or perhaps it is punishment for their sins. Who can tell?"
I fall silent and contemplate what he has said so far. Dragon Lords? Beastmen invasions? People being eaten alive?
"The way I hear you say it, all beastmen are evil."
"Yes." He nods, before lifting up a finger. "But, do not confuse beastman and nonhuman. A beastman is just that, more beast than man, whereas a nonhuman is anyone not human."
"Can you give me some examples?"
"Dwarves and elves are nonhuman, and though not chosen by the gods as their favored children, they possess a semblance of grace, and can therefore be treated as rational beings, albeit lesser than humanity. Thus, whereas one can call a dwarf or an elf an acquaintance, or perhaps even a friend in time, a beastman will never be more than an enemy. And of course, there are other nonhuman races throughout the world that have a semblance of sapience, but the church's official stance is to treat them with suspicion."
This guy is giving me a lot to work with. Not all of it is good.
"Do you mind if I ask you a question now?" He says. It surprises me.
"No, go ahead."
"Where do you come from? I assumed you would know at least some of these things."
Where I come from… Nazarick, of course, but I cannot say that. But… perhaps those other memories can come into play.
"A small village next to the sea, shadowed by the mountains. It is warm and dry there, and it smells of citrus fruits and salt sea air."
"And what faith do you practice in those lands?"
"I was never religious… but the people worshiped one singular god, if I remember correctly. And there were no non-humans."
"Hmm… A land free of non-humans… sounds like paradise." What the? "Thank you, for satisfying my curiosity. But this sounds nothing unlike any land I have ever heard of, but then again the world is vast, no?"
I have to school my expression and not give away anything.
"Indeed. I only just recently started exploring. Tell me, should I ever get injured, can I come here to be healed?"
"Yes. Yes we offer healing to anyone who needs it."
"And how is it that you are able to use healing magic? It is different from regular arcane magic that the wizards use, right?"
"Indeed, it is so. The fact that we who believe in the gods' existence and dedicated our lives to them are able to use divine magic and heal people, and that devotees to certain gods have certain spells that only they can use, is the chief argument that proves the existence of the gods, and chastises the heathen."
"So… I take it to mean that one who believes in the existence of the gods and dedicates himself to them, may learn how to heal people?"
"Yes, but it is a long road."
"What about those who do not dedicate themselves to the gods? Can they use healing magic?"
"Unfortunately, there have been no documented cases. The gods are the source of all divine power."
So… you people are either liars or clueless. My entire existence disproves your faith. But no matter, last question.
"So… To reiterate, I can come here anytime I want, and be healed?"
"Yes. We will heal you, as long as you're able to give to the gods what is theirs."
"What's theirs? I don't follow."
"Honest work deserves honest pay, wouldn't you agree? Without funds, the church would shut down, and we would not be able to support our many projects, such as feeding and clothing the poor, or bringing knowledge to the masses."
"I don't pay, I don't get healed. Is that right?"
"I dislike such crass language, but yes. Those are the orders we must follow from up high."
I think I've heard enough. At the end of the day… It's all greed.
I get up and shake the bishop's hand.
"Bishop Lamar. Thank you for enlightening me. You have given me much to think about."
"Any time. Do please come back. The youth is ever at the forefront of the church's thoughts."
The setting sun's light shines through the stained glass windows and gives an eerie ambiance.
There is a question gnawing at me.
"I have a few more questions." I state, and the bishop turns around. His face betrays his nervousness. I have clearly tested his patience.
"Do the gods teach an afterlife?"
"Yes. Those who do good are rewarded with life in the gods' presence, those who do evil are punished with eternal suffering."
How basic.
"Which god would you say you are most dedicated to?"
The question takes him by surprise. He did not expect it.
"Huh… I never dedicated myself to any one of the gods, but if I had to choose, it'd be the God of Fire. I have often prayed to him to help me burn away the lies from the truth, and to destroy the wicked."
I nod at him.
"Thank you, Bishop Lamar. I will remember your words. You have been a great help to me."
"It's been a pleasure." He responds.
And someday return to reunite you with your god. Since you like fire so much that is how you'll meet your god. In fact, there will be so much holy fire, you'll drown in it.