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The Parthenon isn't as big, and is mostly known as a ruin. There's also the Nazca Lines, which are often not said to have been built by aliens, but built by Native Americans to get the attention of aliens.Okay, but the Parthenon is even older, as are several other famous ancient buildings. I've never heard anyone suggest those were built by aliens. Now compare that to, say, Machu Picchu.
I'm not sure how many British people think of the largely Neolithic and later builders of Stonehenge as 'not British,' and I doubt that many of the people who think Stonehenge was built by aliens do. The idea of 'something beyond men built this' regarding Stonehenge dates from at least the medieval Welsh and Cornish (yes, I know Stonehenge isn't in either location, but there are similar monuments all across the British Isles), who certainly didn't think of the ancient peoples of Britain as 'not our ancestors.'As for Stonehenge, it's a relic of Paleolithic peoples who were largely displaced by the Britons. It's the same mentality, the idea that people who aren't our ancestors can't build these kinds of architectural wonders.
And in how many of those stories does the devil (Satan isn't the devil) make any significant headway by the end of the story?speaking of that I hate it when The forces of hell and Satan stand a chance against G-D. Satan is like a whiny teenager, bitching about not being G-Ds favorite, and thinks he has a chance against G-D, which is less likely then one guy with a shotgun taking out the entirety of the worlds military combined.
Gods and (realistic) aliens are just different ways of looking at the same thing. Revelations involves a city comparable to Coruscant being constructed in space. The construction of a Dyson Sphere is on par with the feats of most gods and is literally tearing the world down to make a new and better one; it also permits the wielder to wipe worlds clean in a literal day with the light of a billion suns. And with neural interfaces the distinction of "under own power" versus "with tools" becomes nearly meaningless.I also hate whoever ancient legends get turned into aliens seemingly oyt of fucking nowhere, "Oh the gods were aliens, they were alien machines" fucking damn it, they were an entity of godlike power and were fucking Gods, not everything needs to be Clarkes law, you can have magic in your story.
Yeah, it sucks.I'm not sure what your referring to.
I dislike when faerie are pure evil murdrious balls of chaos. The real Fae weren't nice. Per say, but they where much more complix then just evil killers, certain Fae even helped with chores in the house.
like Jinn in Islam can actually go to heaven as they have free will, You don't want to mess with them, but theirs a different between them and demons.
Fa are capricious and untrustworthy. They aren't demons, but they definitely were to be avoided and not contacted. If you did contact them, you were supposed to be cautious and respectful.
CS Lewis called them Longaevi.
The Jaynesian theory of the ancient pantheons is quite compelling IMO.The whole premise of the AA theory is really quite sensible in that it makes a point I have not seen refuted. Which is,
Ancient man would not be able to tell the difference between gods and aliens. At least the polytheistic variety. If aliens come down to Bronze Age earth-humans will see them as deities. Even if they are in fact flesh and blood(or their equivalents of) biological entities.
How do you define a god? How do you define an alien? Is a god supernatural and an alien natural? Okay, how do we define these terms? The Christian God is extra universal, as well as pan universal(omnipresent and pre existing). The gods of Sumer and Greece were not.
The whole premise of the AA theory is basically the second paragraph. While the merits of the evidence of the ancient astronaut theory in terms of evidence are a different matter-has anyone ever disproven this foundational assumption?
I'm familiar with Jaynes. It's an interesting idea.The Jaynesian theory of the ancient pantheons is quite compelling IMO.
The problem with ancient-aliens theories in terms of RL is "okay, so where the hell did they go?". Historically, people don't generally just pack up and leave a place where they were living like gods - not all of them, at any rate - and life in general does tend to be expansionist (simple thought experiment: if 1% of a civilisation is expansionist and 99% is static in an environment that allows at least 10,000x expansion, soon 99% will be descended from the expansionist bit and 1% the static bit; natural selection is a harsh mistress). But we can't see Dyson Swarms everywhere. There's the "ascend to a higher plane of existence" idea, but even then you've got to assume not everyone would be interested and those that weren't would end up building Dyson Swarms just the same - not to mention that we've no obvious idea of what such a higher plane would even be.
Not a huge fan of that phrasing, because it implicitly assumes there's a non-delusional difference to tell and I don't think that's obvious.Anyways, the point AA makes is ancient man couldn't tell the difference between the "natural" and "supernatural".
Supernatural would mean genuinely beyond or above nature. Able to perform miracles or break physical laws. Natural would be little green men.Not a huge fan of that phrasing, because it implicitly assumes there's a non-delusional difference to tell and I don't think that's obvious.
What is a miracle?Supernatural would mean genuinely beyond or above nature. Able to perform miracles or break physical laws. Natural would be little green men.
Creation ex nihilo. Walking on water. Turning water to wine. Raising the dead on command. Feeding five thousand people with 12 loaves of bread. Parting a sea to walk on land. Speaking in tongues without learning them. Healing a man who could not walk. Calming a storm on command. Surviving in a burning menace. Healing a child from a distance the moment the word was said. And many many more .What is a miracle?
And, well, any scientist will tell you that physical laws are descriptive, not prescriptive; if a law can be "broken", it actually had exceptions all along.
(Is the weak nuclear force a god? It breaks conservation of quark flavour and CP symmetry, which are otherwise apparently ironclad.)
Most of those are quite doable for an alien with nanotech, and some we can do today.Creation ex nihilo. Walking on water. Turning water to wine. Raising the dead on command. Feeding five thousand people with 12 loaves of bread. Parting a sea to walk on land. Speaking in tongues without learning them. Healing a man who could not walk. Calming a storm on command. Surviving in a burning menace. Healing a child from a distance the moment the word was said. And many many more .
Can I get a link to that theory?The Jaynesian theory of the ancient pantheons is quite compelling IMO.
Actually in a lot of animist cultures their is no clear distinction between the nature and the so called supernatural.I'm familiar with Jaynes. It's an interesting idea.
Anyways, the point AA makes is ancient man couldn't tell the difference between the "natural" and "supernatural".
As for why the aliens left, that's the question AA never answers on the history channel despite building it up to it every episode.
Basically, it boils down to: "up until the Late Bronze Age collapse (about 1100-800 BC), people (at least in the Ecumene) understood the higher mental functions not as internal processes of their minds but as gods literally telling them what to do".
I think it's possible that you and I have very different definitions of sensible. I mean yes, okay, if ancient aliens existed people probably couldn't tell they weren't Gods. Although they do seem to be able to conceptualize the difference between Gods, monsters, and other species of sapient. Regardless, I wouldn't really call that thought experiment the premise behind a theory, any more than I'd call the fact that none of us can prove we're not just the vivid imaginations of the person we're conversing with a premise.The whole premise of the AA theory is really quite sensible in that it makes a point I have not seen refuted. Which is,
Ancient man would not be able to tell the difference between gods and aliens. At least the polytheistic variety. If aliens come down to Bronze Age earth-humans will see them as deities. Even if they are in fact flesh and blood(or their equivalents of) biological entities.
Speaking in tongues without learning them is just a universal translator, and creation ex nihilo and teleportation of existing objects are functionally indistinguishable.The only ones that actually sound impossible are "speaking in tongues without learning them" (logically forbidden) and "creation ex nihilo" (depends on your definition of "ex nihilo"; if pair production doesn't count then that would appear forbidden).
Eh some of them are? Nanotechnology requires the environment be influenced, most of the miracles I describe relate to merely a word spoken which had a demonstrable effect(even one time at considerable distance). Ex nihilo means from nothing.Most of those are quite doable for an alien with nanotech, and some we can do today.
The only ones that actually sound impossible are "speaking in tongues without learning them" (logically forbidden) and "creation ex nihilo" (depends on your definition of "ex nihilo"; if pair production doesn't count then that would appear forbidden).
The former I'd go system-reply to the literal Chinese Room and say the system of the person with the translator has learned all tongues and the person without the translator isn't speaking them.Speaking in tongues without learning them is just a universal translator, and creation ex nihilo and teleportation of existing objects are functionally indistinguishable.
My point is that a miracle is something which can not be achieved through natural means.
If supernatural things are defined as those that can perform miracles and miracles are defined as those things that can only be performed by supernatural means, we have a circularity problem.Supernatural would mean genuinely beyond or above nature. Able to perform miracles or break physical laws.
The very first episode of Star Trek Voyager had the titular shipMy point is that a miracle is something which can not be achieved through natural means.
Assume I don't know what you mean by "miracle" or "supernatural", and have no concept of the difference between "natural" and "supernatural" (these are actually mostly true assumptions). Please explain these to me with definitions in terms of things whose meanings I know.
Related to my definition of "supernatural," I really dislike the way D&D made people think of wizards as people who have a "spell book" with a bunch of discrete, purpose-designed spells.
If you go into the old stories, "Wizards" are wise ones, who understand reality and can basically trick it into doing things. But it's not prepared spells, it's just an innate consequence. I also dislike how "Wizards" made is so everyone else lost the ability to do "one weird trick" style magic. Like Sigurd got the ability to understand the language of birds by drinking dragon's blood. That's not a spell, that's just a thing that happens.
It's hardly the worse Fate "reinterpretation"I really don't like how Tiamat was portrayed in FGO Babylonia. Her whole backstory is that she is ded after waging war on her children and the gods by birthing monsters, and getting killed in return. Somehow, this translates to being unkillable.
So while I'm thinking on It i want to say this because it gets on my nerves Vlad tepes is incorrect, tepes is not his last name. Tepes is basically a nickname which means impaler, his name is Vlad drakulya of house draculesta founded by his father a bastard Of the house of basarab,. Vlad the dragon/Dracul named after the organization the order of the dragon. So media please stop using tepes as his last name that is extremely incorrect.